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Islamic texts emphasize a strict notion of monotheism tawhid and forbid the association of partners with God, which would be idolatry.

The Quran describes the annunciation to Mary Maryam by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.

To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles , by permission of God rather than by his own power.

The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of in Kashmir , India and is buried at Roza Bal.

In Christian Gnosticism now a largely extinct religious movement , [] Jesus was sent from the divine realm and provided the secret knowledge gnosis necessary for salvation.

Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism.

This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead.

Some Gnostics, however, were docetics , believed that Jesus did not have a physical body, but only appeared to possess one. Some Hindus consider Jesus to be an avatar or a sadhu.

Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before The depiction of Christ in pictorial form was highly controversial in the early Church.

Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.

The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.

Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.

Jesus appears as an infant in a manger feed trough in Christmas creches, which depict the Nativity scene. The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.

However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them.

The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.

Some relics, such as purported remnants of the Crown of Thorns , receive only a modest number of pilgrims , while the Shroud of Turin which is associated with an approved Catholic devotion to the Holy Face of Jesus , has received millions, [] including popes John Paul II and Benedict XVI.

From Wikipedia, the free encyclopedia. For other uses, see Christ disambiguation , Jesus of Nazareth disambiguation , and Jesus disambiguation.

Central figure of Christianity. Kingdom of Judea , Roman Empire [5]. Jerusalem , Judea , Roman Empire. Mary Joseph [d].

Jesus in Christianity. Jesus in Islam. Jesus in history. Perspectives on Jesus. Jesus in culture. Life in art Depiction Jesuism.

Early life. In rest of the NT. Road to Damascus John's vision. Main article: Life of Jesus in the New Testament.

Main articles: Genealogy of Jesus and Nativity of Jesus. Main article: Christ Child. Main articles: Baptism of Jesus and Temptation of Christ.

Main article: Ministry of Jesus. Main articles: Confession of Peter and Transfiguration of Jesus. Main article: Last Supper. Main articles: Crucifixion of Jesus and Burial of Jesus.

See also: Sayings of Jesus on the cross and Crucifixion eclipse. Further information: Overview of resurrection appearances in the Gospels and Paul.

Main article: Early Christianity. See also: Biblical criticism. Main article: Sources for the historicity of Jesus. See also: Josephus on Jesus and Tacitus on Christ.

Main article: Chronology of Jesus. See also: Anno Domini. Main article: Historicity of Jesus. See also: Brothers of Jesus.

Main articles: Historical Jesus and Quest for the historical Jesus. Further information: Language of Jesus and Race and appearance of Jesus.

Main article: Christ myth theory. Main article: Religious perspectives on Jesus. Main articles: Jesus in Christianity , Christ title , and Christology.

Main article: Judaism's view of Jesus. See also: Jesus in the Talmud. Main article: Jesus in Islam. Main article: Jesus in Ahmadiyya Islam.

See also: Criticism of Jesus. Main article: Depiction of Jesus. Main article: Relics associated with Jesus. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.

Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established". Muslims believe that she conceived her son miraculously by the command of God.

Joseph was from these perspectives the acting adoptive father. Burridge states: "There are those who argue that Jesus is a figment of the Church's imagination, that there never was a Jesus at all.

I have to say that I do not know any respectable critical scholar who says that any more". Price does not believe that Jesus existed, but agrees that this perspective runs against the views of the majority of scholars.

Dunn calls the theories of Jesus' non-existence "a thoroughly dead thesis". Van Voorst states that biblical scholars and classical historians regard theories of non-existence of Jesus as effectively refuted.

These units were later moved and arranged by authors and editors. Some material has been revised and some created by early Christians.

His followers came to believe he was the promised Messiah. Acts , but for the most part he displays little interest in the details of Jesus' earthly life and ministry.

The fact that Jesus existed, that he was crucified under Pontius Pilate for whatever reason and that he had a band of followers who continued to support his cause, seems to be part of the bedrock of historical tradition.

If nothing else, the non-Christian evidence can provide us with certainty on that score. Meier states that Jesus' birth year is c.

Or if he did, he had virtually nothing to do with the founding of Christianity. Age of Reason, , pp. Christology was a major focus of these debates, and was addressed at every one of the first seven ecumenical councils.

Some early beliefs viewed Jesus as ontologically subordinate to the Father Subordinationism , and others considered him an aspect of the Father rather than a separate person Sabellianism , both were condemned as heresies by the Catholic Church.

Footnote on Contr. Not least, the nature of the image and how it was fixed on the cloth remain deeply puzzling". Yale University Press.

The birth of the Messiah: a commentary on the infancy narratives in Matthew and Luke. Jesus Now and Then. Eerdmans Publishing.

In Beilby, James K. The Historical Jesus: Five Views. Archived from the original on September 7, Retrieved August 14, Sacrifice and Redemption.

Cambridge University Press. Jesus: An Historian's Review of the Gospels. Ehrman, MDiv, PhD. Historical Jesus. The Oral Gospel Tradition.

Eerdmans Publishing Co. Archived from the original on August 17, Retrieved July 30, Archived from the original on October 8, Retrieved March 29, The Catholic Encyclopedia.

Robert Appleton Company. Archived from the original on April 17, Retrieved April 11, Oxford Companion to the Bible.

Oxford University Press. Archived from the original on August 23, Retrieved June 13, The Bible and the Future.

Retrieved October 8, Wipf and Stock Publishers. Archived from the original on January 25, Retrieved December 5, Merriam Webster Online Dictionary.

Archived from the original on December 22, Retrieved November 3, British Broadcasting Corporation.

Retrieved April 20, Archived from the original on May 1, Concise Encyclopedia of Islam. Christians, Muslims, and Jesus.

Jewish Encyclopedia. Archived from the original on February 26, Archived from the original on May 3, Retrieved June 10, In Herbermann, Charles ed.

Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved March 31, Archived from the original on July 8, Retrieved August 4, Archived from the original on February 2, Retrieved February 1, Westminster John Knox Press.

Topical Josephus. Archived from the original on June 25, Retrieved June 27, Theology of the New Testament.

Baylor University Press. Society of Biblical Lit. Conflict: Christianity's Love Vs. Islam's Submission. Archived from the original on September 10, The Encyclopedia of Christianity.

The Book of the Acts. Introducing the New Testament. Baker Academic. Exploring the Origins of the Bible. Oxford: Oxford University Press.

What is a Gospel? The Genre of the Canonical Gospels. Philadelphia: Fortress Press. London: Routledge. What are the Gospels? A Comparison with Graeco-Roman Biography.

Grand Rapids, Michigan: Eerdmans. Vines, M. Atlanta: Society of Biblical Literature. Stanton July 8, Jesus and Gospel. Retrieved August 22, Rogerson; Judith M.

Lieu March 16, The Oxford Handbook of Biblical Studies. Archived from the original on December 25, Can We Trust the Gospels?

New Testament Theology. Graham A Guide to the Gospels. Kregel Publications. Oxford English Dictionary 3rd ed. September Subscription or UK public library membership required.

The Gospel of John. Liturgical Press. A Theology of the New Testament. InterVarsity Press. Retrieved September 5, The Thompson Chain-Reference Bible.

OUP Oxford. Archived from the original on February 29, Retrieved October 15, Jesus and the Gospels. Clark International.

A Dictionary of biblical tradition in English literature. Who's Who in the New Testament. Archived PDF from the original on May 10, Retrieved July 2, The Gospel of Matthew.

Our Sunday Visitor Publishing. Random House. Clarendon Press. In Bockmuehl, Markus N. Cambridge companion to Jesus.

Eerdmans commentary on the Bible. Jesus of history, Christ of faith. Saint Mary's Press. Archived from the original on February 27, The Content and the Setting of the Gospel Tradition.

Life of Christ. The Sermon on the mount: a theological investigation. In Jackson, Samuel M. November 23, The Cambridge Companion to the Gospels.

In Durken, Daniel ed. The emergence of Christian theology. The missions of Jesus and the disciples according to the Fourth Gospel.

Dwight The parables of Jesus: lessons in life from the Master Teacher. Keith The Sermons of Jesus the Messiah.

WindRiver Publishing. The Parables of Jesus. Daniels and Smith Publishers. The parables of our Lord? William Macintosh Publishers.

Interpreting the Parables. Archived from the original on August 10, Retrieved June 3, The Miracles Of Jesus.

The words and works of Jesus Christ. All the Miracles of the Bible. The Christology of Mark's Gospel. Fortress Press.

Who do you say that I am? Essays on Christology. One teacher: Jesus' teaching role in Matthew's gospel. Walter de Gruyter. All the Apostles of the Bible.

Retrieved July 11, The Synoptic Gospels and the Book of Acts. Peter: apostle for the whole church. The Gospel according to Matthew, Volume 1.

Charles Scribner Co. The Gospel according to John. Ramsey John Understanding the Bible Commentary Series. Baker Books. Retrieved September 7, Luke's presentation of Jesus: a christology.

Editrice Pontificio Istituto Biblico. The Names of Jesus. Twenty-Third Publications. Kregel Academic. The Passion of Jesus in the Gospel of Matthew.

The Acts of the Apostles. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as BC, to a technical and religious meaning in the Judaism of the New Testament epoch.

Early Christianity and Greek Paideia. Harvard University Press. Archived from the original on December 17, Retrieved February 26, The Oxford dictionary of the Christian Church 3rd rev.

Archived from the original on June 26, Retrieved May 1, Ehrman Archived from the original on April 16, The New Testament contains twenty-seven books, written in Greek, by fifteen or sixteen different authors, who were addressing other Christian individuals or communities between the years 50 and C.

As we will see, it is difficult to know whether any of these books was written by Jesus' own disciples. Jesus in Contemporary Scholarship.

Archived from the original on April 18, In Davies, W. The Cambridge history of Judaism. Volume 2: The Hellenistic Age 1.

Cambridge: Cambridge University Press. John, Jesus, and History, Volume 2. Cambridge Companion to Jesus. Josephus, the essential works: a condensation of Jewish antiquities and The Jewish war.

Jesus and His Contemporaries: Comparative Studies. What are they saying about the historical Jesus? Paulist Press. Jesus and archaeology. The Nativity: History and Legend.

Random House Digital. Retrieved January 25, The Historical Jesus in Context. Princeton University Press. Herodias: at home in that fox's den.

Archived from the original on April 25, Journal of the Royal Astronomical Society. Archived from the original on January 16, Retrieved May 17, Michael Scripting Jesus: The Gospels in Rewrite.

The acts of Jesus: the search for the authentic deeds of Jesus. August Christian Theology. Archived from the original on September 13, Retrieved July 4, September 20, In Dunn, James D.

The Historical Jesus in Recent Research. The Bart Ehrman Blog. Archived from the original on February 23, Retrieved February 15, The Cambridge History of Christianity.

Handbook for the Study of the Historical Jesus. Teaching Christianity: a world religions approach. Archived from the original on December 3, Retrieved July 27, Handbook to exegesis of the New Testament.

Myers, ed. The Eerdmans Bible Dictionary. Grand Rapids, Michigan: William B. It is generally agreed that Aramaic was the common language of Israel in the first century AD.

Jesus and his disciples spoke the Galilean dialect, which was distinguished from that of Jerusalem Matt. Archived from the original on April 27, Celebrating sacraments.

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Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses , and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.

Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.

Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.

Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere. According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.

According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.

First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Jesus chose twelve disciples [] the "Twelve" , evidently as an apocalyptic message.

In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.

While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful. Sanders says that Jesus' mission was not about repentance , although he acknowledges that this opinion is unpopular.

He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist 's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.

Jesus taught that an apocalyptic figure, the " Son of Man ", would soon come on clouds of glory to gather the elect, or chosen ones Mark —27, Matthew —31, Luke — He referred to himself as a " son of man " in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man".

The title Christ , or Messiah , indicates that Jesus' followers believed him to be the anointed heir of King David , whom some Jews expected to save Israel.

The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah".

The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.

Sanders associates it with Jesus' prophecy that the Temple would be totally demolished. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.

The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable. After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear.

The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.

Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors. Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.

Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism. A disagreement in contemporary research is whether Jesus was apocalyptic.

Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.

Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible.

Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.

Jesus grew up in Galilee and much of his ministry took place there. Modern scholars agree that Jesus was a Jew of 1st-century Palestine.

The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.

The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.

Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today.

Christian theologians, ecumenical councils , reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus.

Meanwhile, Manichaeans , Gnostics , Muslims, Druzes , [] [] Baha'is, and others have found prominent places for Jesus in their religions.

Jesus is the central figure of Christianity. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.

The New Testament states that the resurrection of Jesus is the foundation of the Christian faith 1 Corinthians — Most Christians believe that Jesus was both human and the Son of God.

However, the doctrine of the Trinity is not universally accepted among Christians. Christians revere not only Jesus himself, but also his name.

Devotions to the Holy Name of Jesus go back to the earliest days of Christianity. A central tenet of Judaism is the absolute unity and singularity of God Deuteronomy , and the worship of a person is understood as a form of idolatry.

Judaic criticism of Jesus is long-standing. The Talmud , written and compiled from the 3rd to the 5th century AD, [] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.

Medieval Hebrew literature contains the anecdotal "Episode of Jesus" known also as Toledot Yeshu , in which Jesus is described as being the son of Joseph, the son of Pandera see: Episode of Jesus.

The account portrays Jesus as an impostor. Islamic texts emphasize a strict notion of monotheism tawhid and forbid the association of partners with God, which would be idolatry.

The Quran describes the annunciation to Mary Maryam by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.

To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles , by permission of God rather than by his own power. The Ahmadiyya Muslim Community has several distinct teachings about Jesus.

Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of in Kashmir , India and is buried at Roza Bal.

In Christian Gnosticism now a largely extinct religious movement , [] Jesus was sent from the divine realm and provided the secret knowledge gnosis necessary for salvation.

Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead.

Some Gnostics, however, were docetics , believed that Jesus did not have a physical body, but only appeared to possess one.

Some Hindus consider Jesus to be an avatar or a sadhu. Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before The depiction of Christ in pictorial form was highly controversial in the early Church.

Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus. The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.

Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it.

The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.

Jesus appears as an infant in a manger feed trough in Christmas creches, which depict the Nativity scene. The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.

However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them.

The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.

Some relics, such as purported remnants of the Crown of Thorns , receive only a modest number of pilgrims , while the Shroud of Turin which is associated with an approved Catholic devotion to the Holy Face of Jesus , has received millions, [] including popes John Paul II and Benedict XVI.

From Wikipedia, the free encyclopedia. For other uses, see Christ disambiguation , Jesus of Nazareth disambiguation , and Jesus disambiguation.

Central figure of Christianity. Kingdom of Judea , Roman Empire [5]. Jerusalem , Judea , Roman Empire. Mary Joseph [d]. Jesus in Christianity.

Jesus in Islam. Jesus in history. Perspectives on Jesus. Jesus in culture. Life in art Depiction Jesuism. Early life. In rest of the NT. Road to Damascus John's vision.

Main article: Life of Jesus in the New Testament. Main articles: Genealogy of Jesus and Nativity of Jesus. Main article: Christ Child.

Main articles: Baptism of Jesus and Temptation of Christ. Main article: Ministry of Jesus. Main articles: Confession of Peter and Transfiguration of Jesus.

Main article: Last Supper. Main articles: Crucifixion of Jesus and Burial of Jesus. See also: Sayings of Jesus on the cross and Crucifixion eclipse.

Further information: Overview of resurrection appearances in the Gospels and Paul. Main article: Early Christianity. See also: Biblical criticism. Main article: Sources for the historicity of Jesus.

See also: Josephus on Jesus and Tacitus on Christ. Main article: Chronology of Jesus. See also: Anno Domini.

Main article: Historicity of Jesus. See also: Brothers of Jesus. Main articles: Historical Jesus and Quest for the historical Jesus.

Further information: Language of Jesus and Race and appearance of Jesus. Main article: Christ myth theory. Main article: Religious perspectives on Jesus.

Main articles: Jesus in Christianity , Christ title , and Christology. Main article: Judaism's view of Jesus.

See also: Jesus in the Talmud. Main article: Jesus in Islam. Main article: Jesus in Ahmadiyya Islam.

See also: Criticism of Jesus. Main article: Depiction of Jesus. Main article: Relics associated with Jesus. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.

Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established".

Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives the acting adoptive father. Burridge states: "There are those who argue that Jesus is a figment of the Church's imagination, that there never was a Jesus at all.

I have to say that I do not know any respectable critical scholar who says that any more". Price does not believe that Jesus existed, but agrees that this perspective runs against the views of the majority of scholars.

Dunn calls the theories of Jesus' non-existence "a thoroughly dead thesis". Van Voorst states that biblical scholars and classical historians regard theories of non-existence of Jesus as effectively refuted.

These units were later moved and arranged by authors and editors. Some material has been revised and some created by early Christians. His followers came to believe he was the promised Messiah.

Acts , but for the most part he displays little interest in the details of Jesus' earthly life and ministry. The fact that Jesus existed, that he was crucified under Pontius Pilate for whatever reason and that he had a band of followers who continued to support his cause, seems to be part of the bedrock of historical tradition.

If nothing else, the non-Christian evidence can provide us with certainty on that score. Meier states that Jesus' birth year is c.

Or if he did, he had virtually nothing to do with the founding of Christianity. Age of Reason, , pp. Christology was a major focus of these debates, and was addressed at every one of the first seven ecumenical councils.

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